Thursday, May 30, 2019
John Locke :: Empiricists, Empiricism
There he lay as a normal infant, red and whimpering. How does the mind of a baby grow to become one of the greatest political philosophers the world has known? From his response to the Puritan upbringing by his father, to The Reasonableness of Christianity, which John Locke create just five years before his death, John Lockes life demonstrates how God uses a mind dedicated to honest pursuit of ultimate Truth. On swaggering 9, 1632 he was born in the village of Wrington in Somercast. His father was a country solicitor and small landowner who fought in the English Civil contend on the Puritan side. During his early childhood, the king, Parliament, Protestants, Anglicans and Catholics all were in conflict with each other which lead to the civil war in 1640. In 1646 Locke attended Westminster school in London and graduated in 1652. That same year he began attending Oxford University. There he learned Latin, logic and metaphysics. Finally in 1656 he completed his B.A.. However he did not leave the school, but tutored there for 3-4 years first a lecturer of Greek in 1658 and then as lecturer of rhetoric in 1663. That year he decided to become a doctor and began studying. During this time, the appraisals of Robert Boyle and Descartes heavily impacted him and applied their ideas to philosophy. As he was working(a) to become a doctor, Locke met Lord Ashley who would later adopt the title of Earl of Shaftsbury. Lord Ashley employed him as a personal physician but he would too serve him as a secretary, political researcher, and political advisor. Through Lord Ashley, Locke became connected with the king of England, Charles II. When Charles II formed a colony in America, he gave Locke the duty of writing up a constitution. Later this constitution would become known as the Carolina Constitution and would be used by Americas Founding Fathers as a model for their Constitution. In the constitution he included ideas from the Westminster Confession as well as principals such as the Creator-Redeemer tubercle (the idea that the government can control mens outward behavior but should let God rule their hearts) and Liberty of Conscience (the idea that it is wrong for the government to force citizens to act against their consciences). Furthermore he included religious freedom and granted protection of the law to people 18 or older who were members of a church or claimed to be a believer in a higher power.
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